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Stories from the Thousand and One Nights. The Harvard Classics Stories from the Thousand and One Nights. The Harvard Classics. Appendix The Story of . The best Chocolapps apps are now on Windows! Ali Baba is a poor woodcutter. One day while cutting wood, he hears voices nearby. He hides and hears the leader of the. A boy prince, raised by forty thieves, takes revenge on the Mongol invaders who murdered his father and stole his kingdom. Ali Baba and the Forty Thieves **** Parents Please note this story has mild violence as written by author, it is not suitable for kids under 9 years ***** Ali Baba. Their father divided a small inheritance equally between them. Kasim married a rich wife, and became a wealthy merchant. He observed it with attention, and distinguished soon after a body of horsemen, whom he suspected to be robbers. He determined to leave his asses in order to save himself; so climbed up a large tree, planted on a high rock, the branches of which were thick enough to conceal him, and yet enabled him to see all that passed without being discovered. Every man unbridled his horse, tied him to some shrub, and hung about his neck a bag of corn which they carried behind them. Then each took off his saddle- bag, which from its weight seemed to . One, whom he took to be their captain, came under the tree in which he was concealed, and making his way through some shrubs, pronounced the words: “Open, Simsim!”1 A door opened in the rock; and after he had made all his troop enter before him, he followed them, when the door shut again of itself. Remembering the words the captain of the robbers used to cause the door to open and shut, he wished to try if his pronouncing them would have the same effect. Accordingly he went among the shrubs, and, receiving the door concealed behind them, stood before it, and said, “Open, Simsim” Whereupon the door instantly flew wide open. The sight of all these riches made him suppose that this cave must have been occupied for ages by robbers, who had succeeded one another. When he had loaded them with the bags, he laid wood over them so that they could not be seen. Then he stood before the door, and pronouncing the words, “Shut, Simsim!” the door closed of itself; and he made the best of his way to the town. He then emptied the bags, which raised such a heap of gold as dazzled his wife’s eyes, and then he told her the whole adventure from beginning to end, and, above all, recommended her to keep it secret. I will dig a hole, and bury it. There is no time to be lost.” “You are in the right, husband,” replied she, “but let us know, as nigh as possible, how much we have. I will borrow a small measure, and measure it, while you dig the hole.” So the wife ran to her brother- in- law Kasim, who lived hard by, and addressing herself to his wife desired her to lend her a measure for a little while. The sister- in- law did so, but as she knew . I am obliged to you for it, and return it with thanks.” As soon as she was gone, Kasim’s wife looked at the bottom of the measure, and was amazed to find a piece of gold sticking to it. Envy immediately possessed her breast. Whence has he all this wealth?” Kasim, her husband, was at his shop. When he came home, his wife said to him: “Kasim, I know you think yourself rich, but . He does not count his money, he measures it.” Then she told him the stratagem she had used to make the discovery, and shewed him the piece of money, which was so old that they could not tell in what prince’s reign it was coined. He could not sleep all that night, and went to him in the morning before sunrise. My wife found this at the bottom of the measure you borrowed yesterday.” By this discourse, . Therefore, without showing the least surprise or trouble, he confessed all, and offered his brother part of his treasure to keep the secret. He was not long before he reached the rock, and found the place, by the tree and other marks which his brother had given him. When he reached the entrance of the cavern, he pronounced the words, “Open Simsim!” The door immediately opened, and when he was in, closed upon him. In examining the cave, he was rejoiced to find much more riches than he had expected. He quickly laid as many bags of gold as he could carry at the door of the cavern; but his thoughts were so full of the great riches he should possess, that he could not think of the word to make it open, but instead of “Simsim,” said, “Open, Barley!” and was much amazed to find that the door remained fast shut. He named several sorts of grain, but still the door would not open, and the more he endeavoured to remember the word “Simsim,” the more his memory was confounded, and he had as much forgotten it as if he had never heard it mentioned. He threw down the bags he had loaded himself with, and walked distractedly up and down the cave, without having any regard to the riches around him. At some distance they saw Kasim’s mules straggling about the rock, with great chests on their backs. Alarmed at this, they galloped full speed to the cave. They drove away the mules, who strayed through the forest so far, that they were soon out of sight, and then, with naked sabres in their hands, they approached the door, which, on their captain pronouncing the proper words, immediately opened. He rushed to the door, and no sooner saw the door open, than he ran out and threw the leader down; but he could not escape the other robbers, who, with their scimitars, soon deprived him of life. They found all the bags which Kasim had brought to the door, to be ready to load his mules, and carried them back to their places, but they did not miss what . Then holding a council, and deliberating upon this occurrence, they guessed that Kasim, why he was in, could not get out again, but could not imagine how he had learned the secret words by which alone he could enter. So to terrify any person who should attempt the same thing, they cut Kasim’s body into four quarters and hung two on one side, and two on the other, within the door of the cave. Then they mounted their horses, and went to beat the roads again, and to attack the caravans they might meet. He went into the cave, however, to find something to enshroud the remains; and having loaded one of his assess with them, covered them over with wood. The other two asses he loaded with bags of gold, covering them with wood also as before; and then bidding the door shut came away. When he came home, he drove the two asses loaded with gold into his yard, and left the care of unloading them to his wife, while he led the other to his sister- in- law’s house.
When he came into the court, he unloaded the ass, and taking Marjaneh aside, said to her: “You must observe an inviolable secrecy. Your master’s body is contained in these two panniers. We must bury him as if he had died a natural death. Go now and tell your mistress. I leave the matter to your wit and skilful devices.” Marjaneh went out early the next morning to a druggist, and asked for a sort of lozenge which was considered efficacious in the most dangerous disorders. The apothecary inquired who was ill. She replied, with a sigh: “Her good master Kasim himself; and that he could neither eat nor speak.” In the evening Marjaneh went to the same druggist’s again, and with tears in her eyes, asked for an essence which they used to give to sick people only when at the last extremity. The next morning, at daybreak, Marjaneh went to an old cobbler whom she knew to be always early at his stall, and bidding him goodmorrow, put a piece of gold into his hand, saying: “Baba Mustafa, you must bring with you your sewing tackle, and come with me; but I must tell you, I shall blindfold you when you come to such a place.” Baba Mustafa seemed to hesitate a little at these words. She then went home, and, on her return, warmed some water to wash the body, and at the same time . Not long after, they brought the bier, and the Imam and the other ministers of the mosque arrived. Four neighbours carried the corpse to the burying- ground, following the Imam, who recited the prayers. Kasim’s wife stayed at home mourning, uttering lamentable cries with the women of the neighbourhood, who came, according to custom, during the funeral, and, joining their lamentations with hers, filled the quarter far and near with sounds of grief. As for Kasim’s shop, he intrusted it entirely to the management of his eldest son. Great, then, was their surprise to find Kasim’s body taken away, with some of their bags of gold. What say you, my sons?” All the robbers unanimously approved of the captain’s proposal. This is a matter of the first importance, and for fear of any treachery, I propose that whoever undertakes this business without success, even though the failure arises only from an error of judgment, shall suffer death.” Without waiting for the sentiments of his companions, one of the robbers started up, and said: “I submit to this condition, and deem it an honour to expose my life to serve the troop.” He then disguised himself and went into the town just at daybreak, and walked up and down, till accidentally he came to Baba Mustafa’s stall, which was always open before any of the shops. Baba Mustafa was seated with an awl in his hand, just going to work. The robber gave him good- morrow, and perceiving that he was old, said: “O Uncle, you begin to work very early. Is it possible that one of your age can see so well? I question, even if it were somewhat lighter, whether you could see to stitch.” “You do not know me,” replied Baba Mustafa; “for old as I am, I have extraordinary good eyes; and you will not doubt it when I tell you that I sewed the body of a dead man together in a place where I had not so much light as I have now.” “A dead body!” exclaimed the robber, with affected amazement. He pulled out a piece of gold, and putting it into Baba Mustafa’s hand, said to him: “I do not want to learn your secret, though you might safely trust me with it. The only thing I desire of you is to shew me the house where you stitched up the dead body.” “If I were disposed to do you that favour,” replied Baba Mustafa, “I could not. I was taken to a certain place, whence I was led blindfold to the house, and afterwards brought back again in the same manner; it is therefore impossible for me again to do what you wish.” “Perhaps,” said the robber, “you may remember a little of the way that you were led blindfold. Come, let me blind your eyes at the same place. The Arabian Nights: One Thousand and One Nights “Ali Baba and the Forty Thieves” Summary and Analysis. Summary. The are two Persian brothers, Ali Baba and Cassim. Cassim is married to a rich wife, while Ali Baba works hard to support himself and his own family. One day, Ali Baba is cutting firewood in the forest, cursing his poor fortune, he caught sight of an approaching band of thieves, saddled with loot. Frightened, he hides in a tree, and watches as the Captain of the Thieves opens a magical portal in a boulder by reciting the words . Once they disappear, Ali Baba raids the cave himself, and discovers it packed wall to wall with valuables. He collects as much gold as his mules can carry, and brings it back home to his wife. It is enough wealth to last a lifetime. Ali Baba's wife borrows a scale from Cassim's wife to measure the gold before Ali Baba hides it, and the latter woman uses a trick (she puts wax on the scale to capture the gold) to determine what they are measuring. Cassim and his wife insist Ali Baba tell them of his secret, and he complies. Cassim sets out for the cavern himself, and is equally amazed. Unfortunately, he forgets the magic words, so is stuck inside the cavern. When the 4. 0 thieves arrive again, they kill him, cut his body into quarters, and hang him up in the cave to scare anyone else who may trespass. Concerned when Cassim does not return, Ali Baba investigates to discover the corpse, which he takes home. He works with Cassim's wife - promising to marry her himself after a period of mourning - and Cassim's maid, Morgiana, to bury Cassim without drawing any attention to the situation. To this end, Morgiana blindfolds a cobbler named Baba Mustapha, and brings him to a non- descript room so he can sew Cassim's body back together without recognizing the house or family. Meanwhile, the thieves find the body missing, and realize someone else knows about the cave. The Captain dispatches one of them to infiltrate the town and listen for news of some strange deaths. That thief eventually meets Baba Mustapha, and learns that he had recently stitched up a body. The thief blindfolds the cobbler, who is able to reproduce his path to the house, which the thief then marks with white chalk so he can find it again with the rest of the band. Morgiana, however, spots the mark and senses that something is wrong. To foil the plan, she marks a handful of neighboring houses with chalk as well. When the thieves return to find they have been duped, the Captain kills the man who had found the house, and sends another thief to find it. A blind- folded Baba Mustapha again leads to Ali Baba's house, and the thief marks it this time with red chalk. However, Morgiana catches on and does the same thing to other houses. The robbers are confused again that night, and the Captain murders the second man before deciding to handle the task himself. He repeats the same process with Baba Mustapha, but this time memorizes the location himself rather than using chalk. Then he returns to the house disguised as an oil merchant in need of lodging for the night. The other thieves are hidden in oil jars carried by mules; only one jar actually has oil in it. They plan to sneak out once Ali Baba is asleep, and kill him. Once again, Morgiana is not fooled; when she goes out to borrow some oil, she discovers the men in the jars, and boils oil from the final jar, killing them with it. The Captain investigates later that night, and escapes before he can be killed. Morgiana tells Ali Baba what happened, and they bury the corpses. In gratitude, Ali Baba grants Morgiana her freedom. He disguises himself as a merchant and befriends Ali Baba's son so that he is invited for dinner. Morgiana senses something fishy, and hatches a plan. She and another servant perform for the men; during her dance, she stabs him. When Ali Baba learns the truth, he is so grateful that he gives Morgiana his son's hand in marriage. Ali Baba is now the only living soul who knows the cave's secret words, so he passes it along only to his sons and they live happily in prosperity. Analysis. This story was also added to the collection by Antoine Galland in the 1. It is widely retold, and frequently performed for children (with the more violent parts amended, of course). Many people do not realize the popular, lighthearted phrase . Socially, Morgiana is effectively invisible - she is not only a slave but also a woman. Women in these stories often cause messes through their foolishness; Morgiana, however, is the stark opposite. In fact, she is story's true hero, not only because of her cleverness but also because of her loyalty. She is strong, resourceful, and calm in the face of danger, performing all the clever feats we would expect a male hero to. The narrative involves a woman earning respect through her natural abilities, in the same way Scheherazade wants to do for herself and her peers through her storytelling. Even more intriguing is the performative aspect of the story, almost cinematic in the way Morgiana integrates a sensual dance into the scheme that finally solves the story's central conflict. Scheherazade, too, is attempting to bring stasis to a troubling situation through art. On the other hand from Morgiana: Ali Baba, the namesake of this story, is an utter fool. His first minor slip comes in inadvertently allowing his brother and his wife to discover his possession of gold, which leads to the whole issue in the first place. Both times, Ali Baba ignorantly invites the impostor into his house, taking no precautions and completely missing the warning signs that Morgiana catches. She is left to clean up the messes he makes, and does so masterfully. Though we would expect Ali Baba to be our hero, he does not act in such a way, but is instead reliant on his slave's vigilance. This story, just like . Ali Baba is simply in the right place at the right time to learn the thieves' secret; he discovers the riches because of fate, not because of anyone else's actions. This supports the idea that even the poorest of men can come across good fortune. Of course, the story then suggests that one must capitalize on that good fortune through vigilance and cleverness. Once again, we finish with a happy ending. It is interesting to note that Ali Baba is rewarded with prosperity and happiness for doing exactly what made the captain and the forty thieves reprehensible in the first place: stealing. Ali Baba consistently steals from the cave, and allows the greed of others to threaten his safety. At first, the story suggests he will suffer because of greed - but then cleverness saves the day. An interesting parallel can be drawn between Ali Baba and the robber captain; are they really that different? In this story, the line between hero and villain can become blurred if you look closely enough, or unless you realize you ought to be looking not at the male namesake but at the slave girl in the background. English Translation of “alpino”. La mirada positiva del sacrificio de Salvar al soldado Ryan no encuentra. Filmoteca, temas de cine - Copete “Dragones de la violencia” (1957) Copetes Filmoteca. Subscribe Subscribed Unsubscribe 865 865. Maciste derrota al ej. Maciste surgiu em 1914 como personagem do monumental «Cabiria», de Giovanni Pastrone, encarnado por um ex-estivador, Bartolomeo Pagano. 1970 – El soldado americano – Der amerikanische Soldat. 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